We had become very popular with the brewing and sales of our “omolé,” Sierra Leone’s answer to moonshine. My grandmother had made it her priority so we could build our big, new house and I could attend school.
It had nine rooms, but we occupied only three so far. It had hardly any concrete; it was made of mud. Rats could easily dig through to make themselves at home, too.
It was past time for the completion of our house, and for me to focus solely on school. The rainy season was fast approaching, and we were very close to finishing. At the same time, it was difficult going to the bush for the omolé during the rains, but Soba Peppah, my grandmother, knew we needed it, so we fought hard. Police interference was overwhelming, but we knew how to avoid it.
Until it came to our doorstep.
The trade became popular. Retailers popped in and out of our unfinished house. But the more who came, the sooner we could finish. My grandmother said she would buy cement to plaster the outside, but that was farfetched. She only did the inside of the rooms that mattered to her. Many people came to rent. She also brought in people who had appalling stories like ours.
One day, one of our customers, who purchased for her own daily consumption, came and bought a lot of omolé and left.
Not long after, it was a surprise when she was seen struggling to cross Kanjia Street to zoom into our house. She barely made it. Upon arrival at our house at 3 Senessie St., she fell and died. She’d vomited blood. Our neighbors shouted aloud, “Omolé don killam,” meaning in English, “She was killed by omolé.”
Augustine’s last chapter: School and Home Collide Or scroll down to catch up on earlier posts in the remarkable tale.